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# 大乘百法明門論開宗義決 1.124

大乘百法明門論開宗義決 1.124

- **Language:** Classical Chinese

### [1.124](https://indike.org/pramana/in.bauddha.taisho.2812.1.124)

由此如來第八淨識唯帶舊種等者。既遮善染非是所熏。佛第八識唯是善故非所熏者。便有難言。若非所熏又非能熏。是則佛果應無種子。如何能生諸功德法。為通此難故云。淨識唯帶舊種非新受熏。

> Regarding 'Because of this, the Tathāgata's eighth pure consciousness carries only old seeds,' and so forth: since wholesome and defiled \[dharmas\] are excluded from being perfumed, and the Buddha's eighth consciousness is exclusively wholesome and therefore not perfumed, an objection arises: 'If it is neither what is perfumed nor what can perfume, then the Buddha-fruition should lack seeds; how could it give rise to all wholesome qualities?' To resolve this objection, it is said: 'The pure consciousness carries only old seeds; it does not receive new perfuming.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.124) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.124](https://indike.org/pramana/in.bauddha.taisho.2812.1.124) · Pramāṇa
