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# 大乘百法明門論開宗義決 1.152

大乘百法明門論開宗義決 1.152

- **Language:** Classical Chinese

### [1.152](https://indike.org/pramana/in.bauddha.taisho.2812.1.152)

雖皆善收而無別體者。欣謂欲俱無嗔一分。於所樂境不增恚故。厭謂慧俱無貪一分。於所厭境不染著故。不慳矯等當知亦然。不慢即是慚一分攝。若崇重彼不慢彼故。不疑即是正慧所攝。以正見者無猶豫故。不忿恨等即無嗔攝。正對忿等嗔一分故。覆誑諂等既以貪癡一分為體。不誑諂等即無貪癡一分所攝故皆善收。而無別體相用無別而不別立。

> Regarding "although all are subsumed under the virtuous, they have no separate substance": joy is a part of non-hatred that is associated with desire, because toward an agreeable object it does not increase resentment. Revulsion is a part of non-greed that is associated with discernment, because toward a reviled object it is not defiled by attachment. Non-stinginess, non-deceit, and the like should also be understood in the same way. Non-arrogance is subsumed as a part of shame, because if one honors and respects another, one is not arrogant toward them. Non-doubt is subsumed under right discernment, because one with right view has no hesitation. Non-wrath, non-enmity, and the like are subsumed under non-hatred, because they directly counter wrath and the like, which are parts of hatred. Concealment, deceit, flattery, and the like having parts of greed and delusion as their substance, non-deceit, non-flattery, and the like are subsumed under parts of non-greed and non-delusion; therefore, they are all subsumed under the virtuous. Having no separate substance, and their characteristics and functions having no distinction, they are not separately established.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.152) — English, machine translation

## Linked texts (2)

- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.6.61) — Classical Chinese
- [唯識三十論要釋](https://indike.org/pramana/in.bauddha.taisho.2804.1.21) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.152](https://indike.org/pramana/in.bauddha.taisho.2812.1.152) · Pramāṇa
