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# 大乘百法明門論開宗義決 1.178

大乘百法明門論開宗義決 1.178

- **Language:** Classical Chinese

### [1.178](https://indike.org/pramana/in.bauddha.taisho.2812.1.178)

總緣諸行執我我所斷常慢等者。此顯我見邊見及慢得緣上義。此三煩惱約俱生者不能別緣。總緣上界為我我所執斷執常。持彼地法而生於慢。

> As for "generally taking formations as object to grasp self, what belongs to self, annihilation, permanence, conceit, etc.": this reveals the meaning that the view of self, extreme views, and conceit are able to take the higher \[stages\] as object. Regarding the innate \[varieties\], these three afflictions cannot take \[individual dharmas\] separately as object; they generally take the higher realm as object as self or what belongs to self, grasp annihilation or permanence, and holding the dharmas of that stage, conceit arises.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.178) — English, machine translation

## Linked texts (1)

- [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.6.166) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.178](https://indike.org/pramana/in.bauddha.taisho.2812.1.178) · Pramāṇa
