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# 大乘百法明門論開宗義決 1.191

大乘百法明門論開宗義決 1.191

- **Language:** Classical Chinese

### [1.191](https://indike.org/pramana/in.bauddha.taisho.2812.1.191)

彼令易解此令易緣者。解謂行解。行解轉易。緣謂所緣。所緣改變。由是於中四句分別。一易解不易緣。先計色常後計色斷。二易緣不易解。先計色常後計受常。三解緣俱易。先計色常後計受斷。四解緣俱不易。前念後念計色常等。

> "That causes easy understanding; this causes easy objective support": "understanding" refers to mental grasp, the change of mental grasp; "objective support" refers to what is taken as an object, the modification of what is taken as an object. From this, there is a four-clause analysis: (1) easy understanding but not easy objective support, such as first calculating form as permanent and later calculating form as annihilated; (2) easy objective support but not easy understanding, such as first calculating form as permanent and later calculating sensation as permanent; (3) both understanding and objective support are easy, such as first calculating form as permanent and later calculating sensation as annihilated; (4) neither understanding nor objective support is easy, such as calculating form as permanent in both the previous and subsequent thought-moments.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.191) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.191](https://indike.org/pramana/in.bauddha.taisho.2812.1.191) · Pramāṇa
