[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論開宗義決](https://indike.org/pramana/in.bauddha.taisho.2812) › 1.228 # 大乘百法明門論開宗義決 1.228 大乘百法明門論開宗義決 1.228 - **Language:** Classical Chinese ### [1.228](https://indike.org/pramana/in.bauddha.taisho.2812.1.228) 一異熟生二所長養等者。此是俱舍五類義門。此中說四。若兼實事則為五種。彼論通約十八界辯。既兼無為故具五類。此既唯色故無堅實。言異熟者。性是無記。從善惡因之所生故。言長養者。謂因飲食長小令大。養瘦令肥。名所長養。言等流者。等為齊等。流謂流類。是前念之流類故。言剎那者。謂苦法忍無漏聖智唯一剎那得究竟故。言實事者。實謂堅實。事謂體事。不為四相所遷動故。此中五根通前二類。異熟因生所長養故。色香味觸更兼等流。是內四塵前流類故。聲無異熟。通次二類。以隨色起有間斷故。其法處色唯有二種。初無漏心俱時起者剎那所攝。後無漏心俱時起者等流所攝。此十一色既非無為。即無堅實。若就俗諦體皆異故。或通五類。 > "First, produced from ripening; second, accumulated, etc.": this is the gate of the five classes of meaning in the \*Abhidharmakośa\*. Four are mentioned here; if one includes substantial real entities, there are five kinds. That treatise distinguishes them broadly across the eighteen elements, and since it includes the unconditioned, it has all five classes. Since this \[context\] concerns only form, there is no solid reality. 'Ripening' means that its nature is indeterminate, because it is produced from wholesome and unwholesome causes. 'Accumulated' means that due to food and drink, what is small grows large, and what is thin is nourished to become fat; hence it is called 'accumulated.' 'Flowing' means equal: 'equal' means uniform, and 'flow' means category of flow, because it is the flowing category of the preceding moment. 'Instantaneous' means the uncontaminated noble gnosis of the forbearance of the dharma of suffering, because it attains culmination in a single instant. 'Substantial real entity': 'real' means solid, and 'entity' means essential substance, because it is not shifted or moved by the four characteristics. Here, the five sense faculties extend to the former two classes, because they are produced from the cause of ripening and are accumulated. Visible form, sound, odor, and tangible object further include flowing, because they are the flowing categories of the four internal dusts preceding them. Sound has no ripening; it extends to the next two classes, because it arises following form with interruptions. The form of the dharma-base has only two kinds: that which arises simultaneously with the initial uncontaminated mind is subsumed under the instantaneous; that which arises simultaneously with subsequent uncontaminated minds is subsumed under the flowing. Since these eleven forms are not unconditioned, they have no solid reality. If regarded according to conventional truth, their substances are all distinct; or they may extend to all five classes. > — English (machine translation) (machine translation) - [Previous: 1.227](https://indike.org/pramana/in.bauddha.taisho.2812.1.227) - [Next: 1.229](https://indike.org/pramana/in.bauddha.taisho.2812.1.229) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2812.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.228) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.228](https://indike.org/pramana/in.bauddha.taisho.2812.1.228) · Pramāṇa