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# 大乘百法明門論開宗義決 1.246

大乘百法明門論開宗義決 1.246

- **Language:** Classical Chinese

### [1.246](https://indike.org/pramana/in.bauddha.taisho.2812.1.246)

此後十種小乘不立隨是六因四緣攝者。四緣之義如上所明。言六因者。俱舍頌云。能作及俱有。同類與相應。遍行并異熟。許因唯六種。廣釋名義如俱舍論。恐文繁廣略而不明。

> Regarding "these latter ten kinds are not established by the Hīnayāna; they are subsumed under the six causes and four conditions as appropriate": the meaning of the four conditions is as clarified above. Regarding the six causes, a verse in the Kośa says: "Efficient cause and simultaneous cause, / similar cause and associated cause, / omnipresent cause together with fruition cause: / the admitted causes are only of six kinds." A detailed explanation of their names and meanings is as in the Abhidharmakośa-śāstra; fearing excessive length, it will not be clarified here in brief.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.246) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.246](https://indike.org/pramana/in.bauddha.taisho.2812.1.246) · Pramāṇa
