[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論開宗義決](https://indike.org/pramana/in.bauddha.taisho.2812) › 1.256 # 大乘百法明門論開宗義決 1.256 大乘百法明門論開宗義決 1.256 - **Language:** Classical Chinese ### [1.256](https://indike.org/pramana/in.bauddha.taisho.2812.1.256) 自心外法或有或無等者。所緣本質名為外法。心上影像名為內法。即蘊計我蘊體是有。有本質故說為或有。離蘊計我我體都無。無本質故說為或無。其心內法影像相分所有我相。心起必有。故心內法一切皆有。 > "Phenomena external to one's own mind are either existent or non-existent, and so forth": The conditioned maula-ālambana is called an external phenomenon; the mental reflection is called an internal phenomenon. When grasping a self identical with the aggregates, the substance of the aggregates exists; because there is a maula-ālambana, it is spoken of as "either existent." When grasping a self separate from the aggregates, the substance of the self is completely non-existent; because there is no maula-ālambana, it is spoken of as "or non-existent." As for the internal phenomena of the mind—all marks of a self that are the reflected nimitta-bhāga—whenever the mind arises, they necessarily exist. Therefore, internal phenomena of the mind all exist without exception. > — English (machine translation) (machine translation) - [Previous: 1.255](https://indike.org/pramana/in.bauddha.taisho.2812.1.255) - [Next: 1.257](https://indike.org/pramana/in.bauddha.taisho.2812.1.257) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2812.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.256) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.256](https://indike.org/pramana/in.bauddha.taisho.2812.1.256) · Pramāṇa