[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論開宗義決](https://indike.org/pramana/in.bauddha.taisho.2812) › 1.35 # 大乘百法明門論開宗義決 1.35 大乘百法明門論開宗義決 1.35 - **Language:** Classical Chinese ### [1.35](https://indike.org/pramana/in.bauddha.taisho.2812.1.35) 現在蘊實積聚法故等者。謂此宗說色心等法細實麁假。極微是實色體性故。麁色是假共和合故。一實極微非眼識境。合成麁色方眼識緣。縱一極微亦是蘊攝。蘊者聚義故蘊是實。和合生識即名處界故處界門法皆是假。 > Regarding "present aggregates are real because they are aggregated dharmas," and so forth: This school asserts that dharmas such as form and mind are subtly real and coarsely nominal. An infinitesimal atom is real because it is the essential nature of form; coarse form is nominal because it is assembled together. A single real infinitesimal atom is not an object of the visual consciousness; only when combined into coarse form is it an objective condition for visual consciousness. Even a single infinitesimal atom is subsumed under the aggregates; "aggregate" has the meaning of accumulation, therefore the aggregates are real. Coming together to produce consciousness is called āyatana and dhātu; therefore dharmas within the gates of the āyatanas and dhātus are all nominal. > — English (machine translation) (machine translation) - [Previous: 1.34](https://indike.org/pramana/in.bauddha.taisho.2812.1.34) - [Next: 1.36](https://indike.org/pramana/in.bauddha.taisho.2812.1.36) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2812.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.35](https://indike.org/pramana/in.bauddha.taisho.2812.1.35) · Pramāṇa