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# 大乘百法明門論開宗義決 1.38

大乘百法明門論開宗義決 1.38

- **Language:** Classical Chinese

### [1.38](https://indike.org/pramana/in.bauddha.taisho.2812.1.38)

般若經等為非了義就偏說故等者。偏就空門遣一切相。以無自性即名勝義。由勝義故世俗成空。不由世俗勝義成有。故說皆空就偏說也。

> Regarding "the Prajñāpāramitā Sūtras and others are of non-definitive meaning because they are spoken from a one-sided perspective," etc.: They eliminate all marks solely from the approach of emptiness, taking the absence of intrinsic nature as the ultimate truth. By virtue of the ultimate truth, the conventional becomes empty; it is not that by virtue of the conventional, the ultimate truth becomes existent. Therefore, saying that all are empty is spoken from a one-sided perspective.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.38) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.38](https://indike.org/pramana/in.bauddha.taisho.2812.1.38) · Pramāṇa
