<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2812.1.6 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論開宗義決](https://indike.org/pramana/in.bauddha.taisho.2812) › 1.6

# 大乘百法明門論開宗義決 1.6

大乘百法明門論開宗義決 1.6

- **Language:** Classical Chinese

### [1.6](https://indike.org/pramana/in.bauddha.taisho.2812.1.6)

具明真俗雙顯有空等者。於五法中。前之四法具明俗諦。第五無為具明真諦。前五種法即是顯有。後二無我即顯其空。既此真俗有之與空體不相離。即此真俗非有非空。不著二邊得中道也。

> Regarding "Fully explaining the ultimate and conventional, mutually revealing existence and emptiness, etc.": Among the five categories of dharmas, the first four dharmas fully explain the saṃvṛti-satya; the fifth, the asaṃskṛta, fully explains the paramārtha-satya. The first five kinds of dharmas reveal existence; the latter twofold selflessness reveals their emptiness. Since the paramārtha-saṃvṛti, existence and emptiness, are not separate in substance, these paramārtha-saṃvṛti are neither existent nor empty. By not clinging to the two extremes, one attains the madhyamā-pratipad.  
> — English (machine translation) (machine translation)

- [Previous: 1.5](https://indike.org/pramana/in.bauddha.taisho.2812.1.5)
- [Next: 1.7](https://indike.org/pramana/in.bauddha.taisho.2812.1.7)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2812.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.6) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.6](https://indike.org/pramana/in.bauddha.taisho.2812.1.6) · Pramāṇa
