[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813) › 1.115 # 大乘起信論略述 1.115 大乘起信論略述 1.115 - **Language:** Classical Chinese ### [1.115](https://indike.org/pramana/in.bauddha.taisho.2813.1.115) 論。二者相續至相應不斷故　述曰。依前分別愛非愛境而生苦樂。覺念之心常相續故名相續相。謂依前念分別愛境起樂愛覺。於不愛境起苦愛覺。數數起念相續現前。而常相應不斷絕也。 > The treatise says: "Second is the aspect of continuity, \[...\] uninterrupted concordance." > > The commentary says: Based on the preceding discrimination of pleasant and unpleasant objects, suffering and pleasure are generated. Because the mind of awareness and thought is constantly continuous, it is named the aspect of continuity. That is to say, based on the preceding thought that discriminates pleasant objects, an awareness of pleasure and love arises; toward unpleasant objects, an awareness of suffering and aversion arises. Repeatedly giving rise to thoughts that appear in unbroken succession, they are constantly in concordance and never severed. > — English (machine translation) (machine translation) - [Previous: 1.114](https://indike.org/pramana/in.bauddha.taisho.2813.1.114) - [Next: 1.116](https://indike.org/pramana/in.bauddha.taisho.2813.1.116) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2813.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.115) — English, machine translation ## Linked texts (2) - [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese - [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.39) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.115](https://indike.org/pramana/in.bauddha.taisho.2813.1.115) · Pramāṇa