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# 大乘起信論略述 1.121

大乘起信論略述 1.121

- **Language:** Classical Chinese

### [1.121](https://indike.org/pramana/in.bauddha.taisho.2813.1.121)

論。復次至有二種相　述曰。上來已釋覺不覺義。次下第三明同異相。於中有三。初總標。次列名。後辯相。此初也。前已別釋令知迷悟。昇沈有異令生欣厭。今欲令知迷悟同真無定兩體。業幻差別定一亦無。是故合說。故言覺與不覺有二種相。

> The treatise says: "Furthermore, \[...\] there are two aspects."  
>   
> The commentary says: Above, the meanings of awakening and non-awakening have been explained. Next below is the third \[part\], clarifying the aspects of identity and difference. In this there are three parts: first a general introduction, next an enumeration of names, and finally an analysis of the aspects. This is the first. Previously, they were explained separately to make known delusion and awakening, and their differences in ascending and falling, so as to arouse aspiration and aversion. Now, it intends to make known that delusion and awakening are identical in tathatā, without two fixed substances, while in karmic illusion and distinction, they are by no means fixedly one. Therefore, they are spoken of together. Hence it says "awakening and non-awakening have two aspects."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.121) — English, machine translation

## Linked texts (3)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese
- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.2.234) — Classical Chinese
- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.45) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.121](https://indike.org/pramana/in.bauddha.taisho.2813.1.121) · Pramāṇa
