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# 大乘起信論略述 1.123

大乘起信論略述 1.123

- **Language:** Classical Chinese

### [1.123](https://indike.org/pramana/in.bauddha.taisho.2813.1.123)

論。同相者至微塵性相　述曰。次下辯相。於有二。初同後異。同中有三。初喻次合。第三引證。此初也。種種瓦器喻染淨法。皆以微塵而為體性喻。染淨法以真為性。性者體也。亦即是性。下准此知。

> The treatise says: "As for the aspect of identity: \[...\] the nature and aspect of fine particles."  
>   
> The commentary says: Next below is the analysis of the aspects. In this there are two: first identity, and later difference. Within identity there are three: first an analogy, next the application, and third citing proof. This is the first. The manifold earthenware vessels serve as an analogy for defiled and pure phenomena; their all having fine particles as their essence serves as an analogy for defiled and pure phenomena having tathatā as their nature. "Nature" means essence; it is also nature itself. Below should be understood accordingly.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.123) — English, machine translation

## Linked texts (2)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese
- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.47) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.123](https://indike.org/pramana/in.bauddha.taisho.2813.1.123) · Pramāṇa
