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# 大乘起信論略述 1.132

大乘起信論略述 1.132

- **Language:** Classical Chinese

### [1.132](https://indike.org/pramana/in.bauddha.taisho.2813.1.132)

論。云何為五至不覺心動故　述曰。下釋五意即分為五。此初也。無明力者舉所依緣也。明心不自起。起必有緣。不覺心動者。正明起相釋其業義。謂起動義是業義故。

> The treatise says: "What are the five? \[...\] the non-awakened mind moves."  
>   
> The commentary says: Below explains the five manas, being divided into five. This is the first. "The power of avidyā" brings up the relied-upon condition, clarifying that the mind does not arise of itself, but necessarily arises through conditions. "The non-awakened mind moves" directly clarifies the aspect of arising and explains the meaning of "karma," because the meaning of movement is the meaning of karma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.132) — English, machine translation

## Linked texts (3)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese
- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.2.264) — Classical Chinese
- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.56) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.132](https://indike.org/pramana/in.bauddha.taisho.2813.1.132) · Pramāṇa
