[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813) › 1.141 # 大乘起信論略述 1.141 大乘起信論略述 1.141 - **Language:** Classical Chinese ### [1.141](https://indike.org/pramana/in.bauddha.taisho.2813.1.141) 論。當知世間至而得住持　述曰。次下總結。於中有三。初顯依妄有境。次顯境體亦無。後結釋所以。此初也。言無明者。根本無明。言妄心者。即業轉現諸妄心也。世間境界伏此而成。依妄心住不失自體。故言境界依於妄心得住持等。 > Treatise: One should know that the worldly... are able to be maintained. > Commentary: Next below is the general conclusion. In this there are three parts: first, showing that realms exist relying on delusion; second, showing that the essence of realms is also non-existent; third, concluding and explaining the reason. This is the first. "Avidyā" refers to fundamental avidyā. "Deluded mind" refers to the various deluded minds of the karmic, transforming, and manifesting \[consciousnesses\]. The realms of the world are formed by subduing this, and abide relying on the deluded mind without losing their own nature; therefore it says that sense-realms abide relying on the deluded mind and are able to be maintained, and so forth. > — English (machine translation) (machine translation) - [Previous: 1.140](https://indike.org/pramana/in.bauddha.taisho.2813.1.140) - [Next: 1.142](https://indike.org/pramana/in.bauddha.taisho.2813.1.142) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2813.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.141) — English, machine translation ## Linked texts (2) - [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese - [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.65) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.141](https://indike.org/pramana/in.bauddha.taisho.2813.1.141) · Pramāṇa