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# 大乘起信論略述 1.144

大乘起信論略述 1.144

- **Language:** Classical Chinese

### [1.144](https://indike.org/pramana/in.bauddha.taisho.2813.1.144)

論。復次至即此相續識　述曰。上明意轉。次下第三顯意識轉。於中有二。初標。後釋。此初也。明此生起雖麁細殊。同是一識更無別體。故即指前第五識相故言即此相續識也。但前就於細分別法執相應。依前義門則說為意。此中約其能起見愛麁惑相應。從前起門說名意識。意之意識故依主釋也。

> Treatise: Furthermore... is just this continuing consciousness.  
> Commentary: Above, the transformation of intention (manas) was explained. Next below, thirdly, the transformation of mental consciousness (manovijñāna) is shown. In this there are two parts: first the heading, then the explanation. This is the first. Clarifying that although these arisings differ as coarse and subtle, they are the same single consciousness with no separate essence, it points directly to the characteristic of the fifth consciousness described earlier; hence it says: "is just this continuing consciousness." However, previously, in terms of its concordance with subtle discrimination and attachment to phenomena, according to that doctrinal perspective it was called intention (manas); here, regarding its concordance with coarse afflictions that give rise to views and craving, it is called mental consciousness (manovijñāna) from the perspective of what arises from the former. The "mental consciousness of intention" is thus a genitive determinative compound (tatpuruṣa).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.144) — English, machine translation

## Linked texts (3)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese
- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.2.289) — Classical Chinese
- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.68) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.144](https://indike.org/pramana/in.bauddha.taisho.2813.1.144) · Pramāṇa
