[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813) › 1.159 # 大乘起信論略述 1.159 大乘起信論略述 1.159 - **Language:** Classical Chinese ### [1.159](https://indike.org/pramana/in.bauddha.taisho.2813.1.159) 論。五者能見至能故　述曰。此五意中第二轉識依於動心轉成能見污淨心。故名能見染。至第九地得無礙智善知眾生心行稠林自他無礙名心自在。無明礙心永不現行。故云能離。 > The treatise says: "Fifth is the perceiving \[…\] because of being able \[to abandon it\]." Dankuang explains: This is the second, the transforming consciousness, among the five kinds of consciousness (manas). Relying on the stirring mind, it transforms into a perceiver, dirtying the pure mind; hence it is called "perceiving defilement." Arriving at the ninth bhūmi, one attains unhindered cognition, skillfully knowing the dense thicket of the mental activities of sentient beings without hindrance between self and other, which is called "sovereignty of mind." The mind hindered by avidyā never manifests in activity, and hence it is said that one "can abandon it." > — English (machine translation) (machine translation) - [Previous: 1.158](https://indike.org/pramana/in.bauddha.taisho.2813.1.158) - [Next: 1.160](https://indike.org/pramana/in.bauddha.taisho.2813.1.160) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2813.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.159) — English, machine translation ## Linked texts (3) - [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.8) — Classical Chinese - [大乘起信論別記](https://indike.org/pramana/in.bauddha.taisho.1845.1.136) — Classical Chinese - [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815.1.43) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.159](https://indike.org/pramana/in.bauddha.taisho.2813.1.159) · Pramāṇa