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# 大乘起信論略述 1.32

大乘起信論略述 1.32

- **Language:** Classical Chinese

### [1.32](https://indike.org/pramana/in.bauddha.taisho.2813.1.32)

論。如是此論至應說此論　述曰。前來已說廣破疑情。此即第三結明此論。如是根性差別既爾。此論為彼第四人故。總攝如來廣大義等。心法廣包故名廣大。二門互融故名深法。三大無際故曰無邊。是佛所證真實理故說是如來廣大深法無邊義等。此所證說散在諸經。略皆辨說故言總攝。

> \[Treatise:\] Thus, this treatise \[…\] one should expound this treatise. \[Exposition:\] What preceded has already comprehensively refuted doubts. This is the third part, which concludes by clarifying \[the purpose of\] this treatise. Since the differences among these faculties are such, this treatise is for the sake of that fourth kind of person, comprehensively gathering the vast meanings of the Tathāgata, and so forth. Because the mental teaching broadly encompasses, it is called "vast." Because the two aspects mutually harmonize, it is called "profound Dharma." Because the three greatnesses are limitless, it is said to be "boundless." Because it is the true principle realized by the Buddha, it is spoken of as "the vast and profound Dharma, the boundless meanings of the Tathāgata," and so forth. What was realized and taught is scattered throughout the various sūtras; here they are concisely and completely elucidated, hence it is said to "comprehensively gather."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.32) — English, machine translation

## Linked texts (1)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.32](https://indike.org/pramana/in.bauddha.taisho.2813.1.32) · Pramāṇa
