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# 大乘起信論略述 1.55

大乘起信論略述 1.55

- **Language:** Classical Chinese

### [1.55](https://indike.org/pramana/in.bauddha.taisho.2813.1.55)

論。一切諸法至境界之相　述曰。此下顯其會相顯真。於中有三。初正會疑執。次結法歸真。後結真無說。此初也。謂有疑云。如前所言。一切諸法唯是一心。若此心性不生滅者。即無諸法差別之相。何故諸法有差別邪。故此釋云。諸法差別唯依遍計妄念心生。若離妄心。即無妄境差別之相。

> Treatise: "All phenomena \[…\] the attributes of objective realms." Commentary: Below, this reveals reconciling attributes to show the ultimate. Here there are three \[parts\]: first, directly resolving doubts and attachments; next, concluding the phenomena back to the ultimate; finally, concluding that the ultimate is free from predication. This is the first. That is to say, someone doubts: "As stated earlier, all phenomena are only the one mind. If this nature of the mind neither arises nor ceases, then there should be no differentiated attributes of phenomena. Why, then, do phenomena have differentiations?" Therefore, this explanation says: The differentiations of phenomena arise solely based on the mind of deluded thought of imagined nature. If one is free from the deluded mind, there are no differentiated attributes of deluded objective realms.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.55) — English, machine translation

## Linked texts (1)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.55](https://indike.org/pramana/in.bauddha.taisho.2813.1.55) · Pramāṇa
