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# 大乘起信論略述 1.67

大乘起信論略述 1.67

- **Language:** Classical Chinese

### [1.67](https://indike.org/pramana/in.bauddha.taisho.2813.1.67)

論。乃至總說至故為空　述曰。此下總結。於中有二。初修結前義。後返結釋。此初也。妄染塵沙。難可遍舉。今總略說。一切妄心所不染觸故說空也。

> Treatise: "Up to and including speaking in general terms \[…\] therefore it is empty." Commentary: Below is the general conclusion. Here there are two: first, concluding the preceding meaning; second, concluding with an inverse explanation. This is the first. Defilements of delusion are like dust and sands, difficult to enumerate completely. Now speaking in brief and general terms: because it is untainted and untouched by all deluded minds, it is called empty.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.67) — English, machine translation

## Linked texts (1)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815.1.16) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.67](https://indike.org/pramana/in.bauddha.taisho.2813.1.67) · Pramāṇa
