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# 大乘起信論略述 1.71

大乘起信論略述 1.71

- **Language:** Classical Chinese

### [1.71](https://indike.org/pramana/in.bauddha.taisho.2813.1.71)

論。亦無有相至證相應故　述曰。此釋外疑也。恐聞不空疑存有相故。今遮云。雖曰不空亦無有相而可執取。下釋所以。以非妄念所行境界唯是證智所體會故。即顯真心不空而空也。

> \[Treatise:\] "Nor are there any marks \[…\] because it is concordant with realization." \[Commentary:\] This resolves an external doubt. Fearing that hearing of "non-empty" might lead to doubts that it retains marks, it now precludes this by saying: Although it is called non-empty, nor are there any marks that can be grasped. Below, the reason is explained: because it is not an objective realm traversed by deluded thoughts, but is solely realized by realized cognition. This reveals that the true mind is empty while being non-empty.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.71) — English, machine translation

## Linked texts (1)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815.1.20) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.71](https://indike.org/pramana/in.bauddha.taisho.2813.1.71) · Pramāṇa
