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# 大乘起信論略述 1.72

大乘起信論略述 1.72

- **Language:** Classical Chinese

### [1.72](https://indike.org/pramana/in.bauddha.taisho.2813.1.72)

論。心生滅者至有生滅心　述曰。上來已釋真如門竟。次下第二釋生滅門。於中有二。先明生滅之法。後辨所示之義。初中有二。先明染淨生滅。後辨染淨相資。前中有二。先就體總標。後依義別釋。總中有三。初標體。次辨相。後立。此初也。如來藏者。即是清淨不生滅心。因無明熏舉體動作生滅心也。

> \[Treatise:\] "Regarding the mind in terms of arising and ceasing: \[…\] there is the mind of arising and ceasing." \[Commentary:\] Above, the explanation of the aspect of the mind in terms of suchness has been concluded. Next, the second \[part\] explains the aspect of arising and ceasing. Here there are two parts: first, clarifying the dharmas of arising and ceasing; second, distinguishing the meaning shown by them. In the first part, there are two: first, clarifying the arising and ceasing of defilement and purity; second, distinguishing how defilement and purity support each other. In the prior part, there are two: first, an overall indication in terms of essence; second, a separate explanation based on the meaning. In the overall indication, there are three: first, indicating the essence; next, distinguishing the marks; finally, establishing \[the name\]. This is the first. The "tathāgatagarbha" is the pure, non-arising and non-ceasing mind. Because of the perfuming of avidyā, the entire essence is stirred to act as the mind of arising and ceasing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.72) — English, machine translation

## Linked texts (3)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.2.82) — Classical Chinese
- [大乘起信論別記](https://indike.org/pramana/in.bauddha.taisho.1845.1.28) — Classical Chinese
- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815.1.21) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.72](https://indike.org/pramana/in.bauddha.taisho.2813.1.72) · Pramāṇa
