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# 大乘起信論略述 1.94

大乘起信論略述 1.94

- **Language:** Classical Chinese

### [1.94](https://indike.org/pramana/in.bauddha.taisho.2813.1.94)

論。此義云何　述曰。次下第二問答釋疑。於中有二。先問。後答。此初也。此問意云。如上所說動彼淨心成前生滅。即舉生滅盡是淨心。若斷生滅。淨心應滅。如何但破和合識相而顯法身滅相續相成淳淨智。

> \[Treatise:\] "What does this mean?"  
>   
> Commentary: Next, the second part uses a question-and-answer to resolve doubts. Herein are two parts: first the question, then the answer. This is the first. The purport of this question is: as stated above, stirring that pure mind constitutes the preceding arising and ceasing, which means arising and ceasing in its entirety is nothing but the pure mind. If arising and ceasing are severed, the pure mind should be extinguished; how is it that one only breaks through the phase of the compounded consciousness to manifest the dharmakāya, and extinguishes the phase of the continuous mind to form pure and genuine cognition?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.1.94) — English, machine translation

## Linked texts (2)

- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815) — Classical Chinese
- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.3.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.1.94](https://indike.org/pramana/in.bauddha.taisho.2813.1.94) · Pramāṇa
