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# 大乘起信論略述 2.112

大乘起信論略述 2.112

- **Language:** Classical Chinese

### [2.112](https://indike.org/pramana/in.bauddha.taisho.2813.2.112)

論。云何對治至外道經說　述曰。下顯對治。於中有二。初明無始。後顯無終。此初也。以如來藏無前際等者。正明無始有如來藏即有無明。所依藏性既無前際。能依生死何有始耶。無明相者。即生死也。若說已下顯始見。至如彼數論外道經說。從冥生覺。初作眾生。劫歸冥性。名得涅槃。從冥生覺。還有眾生。

> \[Treatise:\] "How is this countered? \[Because the Tathāgata-garbha has no prior limit... as taught in non-Buddhist treatises...\]" \[Commentary:\] Below, the antidote is revealed. Within this there are two: first, clarifying that there is no beginning; second, revealing that there is no end. This is the first. "Because the Tathāgata-garbha has no prior limit...": this directly clarifies that as long as there is the Tathāgata-garbha beginninglessly, there is avidyā. Since the supported nature of the Garbha has no prior limit, how could saṃsāra, which relies upon it, have a beginning? The marks of avidyā are saṃsāra. "If one says..." down to reveals the view of a beginning: it is just as taught in the treatises of the Sāṃkhya non-Buddhists, where from the unmanifest (prakṛti) intellect (buddhi) arises to first become a sentient being, and across an eon it returns to the nature of the unmanifest, which is termed attaining nirvāṇa; then from the unmanifest, intellect arises again to become a sentient being.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.112) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.135) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.112](https://indike.org/pramana/in.bauddha.taisho.2813.2.112) · Pramāṇa
