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# 大乘起信論略述 2.119

大乘起信論略述 2.119

- **Language:** Classical Chinese

### [2.119](https://indike.org/pramana/in.bauddha.taisho.2813.2.119)

論。而有言說至入實智故　述曰。此會釋伏疑也。而有言說等者。此正會伏疑。聖既了法不可說相。應無所說。而有說者。假言引而令悟。其旨不在言也。其旨趣者等者。辨定聖意。意存歸真。不欲尋名滯言說相也。以念一切法等者。返以釋成。以若尋名便起於念。則心生滅不稱平等者。等真實智故。

> \[Treatise:\] "Yet there is verbal expression \[to guide sentient beings to enter true wisdom...\]" \[Commentary:\] This harmonizes and explains away hidden doubts. "Yet there is verbal expression...": this directly resolves the hidden doubt. Since the sages have already comprehended the inexpressible marks of dharmas, they should have nothing to preach; that there is preaching is using conventional words to guide them to awakening; the intent does not lie in the words. "Their intention...": this analyzes and establishes the sage's intent. The intent rests on returning to reality, not desiring to follow names and become trapped in the marks of verbal expression. "Because thinking of all dharmas...": this in reverse explains and establishes \[the point\]. Because if one follows names, one immediately gives rise to thoughts; then the arising and ceasing of the mind will not conform to equality, which means equating with true wisdom.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.119) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.142) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.119](https://indike.org/pramana/in.bauddha.taisho.2813.2.119) · Pramāṇa
