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# 大乘起信論略述 2.12

大乘起信論略述 2.12

- **Language:** Classical Chinese

### [2.12](https://indike.org/pramana/in.bauddha.taisho.2813.2.12)

論。所謂以依至樂求涅槃　述曰。下答有二。先略。後廣。略中又二。先明真熏。後顯妄熏。此初也。謂有真如熏無明者。顯能熏真以有體相用大義故而能內外熏習無明。以熏習下明能。謂即真如體相二大內熏因力用大聞熏為外緣力。則令無明發淨妄心厭三界苦求解脫樂。真本無有生死涅槃。是故欣厭是妄心也。是真如熏所起淨用。

> \[Treatise:\] That is to say, because relying \[...\] joyfully seeking nirvāṇa. \[Commentary:\] The answer below has two parts: first brief, then expanded. Within the brief there are also two parts: first clarifying the perfuming of the real, then revealing the perfuming of the deluded. This is the first. Saying that there is suchness perfuming avidyā reveals that the real which can perfume, because it possesses the meanings of the greatness of essence, attributes, and function, can perfume avidyā internally and externally. The text from "because of perfuming" clarifies the capacity: that is, the two greatnesses of essence and attributes of suchness serve as the internal cause force of perfuming, while the greatness of function serving as the hearing of perfuming is the external condition force, which causes avidyā to produce a pure deluded mind that loathes the suffering of the three realms and seeks the joy of liberation. The real fundamentally has neither saṃsāra nor nirvāṇa; therefore, joy and loathing belong to the deluded mind. This is the pure function produced by the perfuming of suchness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.12) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.34) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.12](https://indike.org/pramana/in.bauddha.taisho.2813.2.12) · Pramāṇa
