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# 大乘起信論略述 2.150

大乘起信論略述 2.150

- **Language:** Classical Chinese

### [2.150](https://indike.org/pramana/in.bauddha.taisho.2813.2.150)

論。證發心者至究竟地　述曰。次下第三明證發心。於中有三。初明發心體。次顯發心相。後顯成滿德。初中又三。初標證位。次辨證體。後明證用。此初也。所言證者。體會為義。心本無明起念。始從初地至第十地。漸斷無明體。會心源發真智。故名證發心。

> \[Treatise:\] As for the aspiration through realization, \[it extends from the first bhūmi\] up to the ultimate stage. \[Commentary:\] Third, below this, the aspiration through realization is explained. Within this there are three parts: first, clarifying the essence of this aspiration; next, revealing the characteristics of this aspiration; finally, revealing the virtues of its fulfillment. Within the first there are again three parts: first, marking the stages of realization; next, distinguishing the essence of realization; finally, clarifying the function of realization. This is the first. What is called "realization" has the meaning of personal experiential integration. The mind originally stirs thoughts through avidyā; starting from the first bhūmi up to the tenth bhūmi, one gradually severs the essence of avidyā, experientially integrates with the mind-source, and arouses ultimate cognition; hence it is called the aspiration through realization.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.150) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.5.32) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.150](https://indike.org/pramana/in.bauddha.taisho.2813.2.150) · Pramāṇa
