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# 大乘起信論略述 2.167

大乘起信論略述 2.167

- **Language:** Classical Chinese

### [2.167](https://indike.org/pramana/in.bauddha.taisho.2813.2.167)

論。是中依未入至修行信心　述曰。次下正顯。於中有三。初就人標意。次約法廣辨。後防退方便。此初也。所言未入正定眾生者。亦是大乘不定聚人。然不定聚有勝有劣。勝者乘進。劣者可退。前信成就發心之相。為彼勝人信滿者說令發三心住正定位。今此修行信心者為彼劣人可退。同前發心住正定位。所為雖別趣是同。

> \[Treatise:\] Herein, relying on those who have not entered \[the determinate group\] ... cultivate faith. \[Commentary:\] Next, directly revealing below, there are three parts: first, indicating the intent in terms of persons; next, distinguishing broadly in terms of dharmas; afterwards, expedient means to prevent regress. This is the first. What is called "sentient beings who have not entered the correctly determinate group" also refers to persons of the indeterminate group in the Mahāyāna. However, in the indeterminate group there are superior and inferior ones: the superior advance upon the vehicle; the inferior can regress. The previous marks of the aspiration through the perfection of faith were taught for those superior persons whose faith is fulfilled, causing them to arouse the three minds and abide in the correctly determinate stage. Now this cultivation of faith is for those inferior persons who can regress, bringing them equally to the previous aspiration and abiding in the correctly determinate stage. Although what is targeted differs, the destination is the same.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.167) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.5.49) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.167](https://indike.org/pramana/in.bauddha.taisho.2813.2.167) · Pramāṇa
