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# 大乘起信論略述 2.205

大乘起信論略述 2.205

- **Language:** Classical Chinese

### [2.205](https://indike.org/pramana/in.bauddha.taisho.2813.2.205)

論。真如三昧至漸漸微薄　述曰。此顯內定是正也。謂既遠離一切相故。真如三昧故。在定中離於心相。離於真相。故言不住見相得相。若在散心。於諸善亦生懈怠。亦不恃定慢諸善品。故言出定亦無懈慢。由定契真損惑種力故。出定時現惑不起。故言煩惱微薄也。

> \[Treatise:\] \[The practitioner of\] the suchness samādhi \[... afflictions gradually become faint and thin\]. \[Exposition:\] This shows that the internal concentration is correct. That is to say, since one has already distanced all marks, because of the suchness samādhi, within concentration one is free from characteristics of the mind and free from characteristics of reality; hence it says "not dwelling in the marks of views or the marks of attainment." If one is in a distracted state of mind, one does not give rise to laxity toward wholesome deeds, nor does one rely on concentration to be arrogant toward wholesome dharmas; hence it says "emerging from concentration, there is also neither laxity nor arrogance." Because concentration accords with truth and diminishes the power of the seeds of afflictions, when emerging from concentration, active afflictions do not arise; hence it says "afflictions \[gradually become\] faint and thin."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.205) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.5.87) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.205](https://indike.org/pramana/in.bauddha.taisho.2813.2.205) · Pramāṇa
