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# 大乘起信論略述 2.207

大乘起信論略述 2.207

- **Language:** Classical Chinese

### [2.207](https://indike.org/pramana/in.bauddha.taisho.2813.2.207)

論。以修世間至外道見故　述曰。此顯事定之偽也。何以要由真如三昧方入種姓不退位中故。此答云。以不淨觀安鉢念等諸禪三昧有相可壞皆名世間。由有相故而有四過多起味著。依我見起繫屬三界與外道共。若為發通而修此者。常須善友教授護念。不爾則起外道見也。

> \[Treatise:\] Because cultivating worldly \[... views of heterodox paths\]. \[Exposition:\] This shows the falsity of concentration on phenomena. Why must one rely on the suchness samādhi before entering the lineage and the stage of non-retrogression? In response, it says: because the various dhyānas and samādhis such as contemplation of impurity and mindfulness of breathing (ānāpāna) have characteristics and are destructible, they are all called worldly. Because they have characteristics, they have four faults: frequently giving rise to savoring attachment, arising based on the view of self, being bound to the three realms, and being shared with heterodox paths. If one cultivates these to develop supernormal knowledges, one must constantly be instructed and protected by good spiritual friends; otherwise, one will give rise to the views of heterodox paths.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.207) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.5.89) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.207](https://indike.org/pramana/in.bauddha.taisho.2813.2.207) · Pramāṇa
