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# 大乘起信論略述 2.219

大乘起信論略述 2.219

- **Language:** Classical Chinese

### [2.219](https://indike.org/pramana/in.bauddha.taisho.2813.2.219)

論。復次若人至是修觀　述曰。上顯修止。下顯修觀。於中有三。初修觀之意。次辨所修觀相。後結觀分齊。此初也。若唯修止。便有四失。一心沈沒失。息緣偏寂順癡相故。二起懈怠失。其心止息棄餘業故。三不樂味。寂靜輕眾善故。四不起大悲失。不觀苦境自樂寂故。

> \[Treatise:\] Furthermore, if a person \[... this is cultivating insight\]. \[Exposition:\] Above showed the cultivation of calm; below shows the cultivation of insight (vipaśyanā). Within this there are three: first, the intention to cultivate insight; second, discerning the characteristics of insight cultivated; third, concluding the scope of insight. This is the first. If one only cultivates calm, there are four faults: first, the fault of mind sinking, because resting conditions and being one-sidedly quiescent accords with the characteristic of delusion; second, the fault of giving rise to laxity, because resting the mind leads to abandoning other activities; third, not taking delight in savoring, because being quiescent leads to slighting wholesome deeds; fourth, the fault of not giving rise to great compassion, because not contemplating the realm of suffering leads to delighting only in one's own quiescence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.219) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.5.101) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.219](https://indike.org/pramana/in.bauddha.taisho.2813.2.219) · Pramāṇa
