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# 大乘起信論略述 2.2

大乘起信論略述 2.2

- **Language:** Classical Chinese

### [2.2](https://indike.org/pramana/in.bauddha.taisho.2813.2.2)

論。復次有四種至起不斷絕　述曰。生滅門內大分有二。於其第一生滅法中前來已明染淨生滅。顯前此識能攝法義。次下辨其染淨相資廣顯能生一切法義。於中有四。一略標舉熏習之數。二列染淨熏習之名。三廣染淨熏習之義。四明二熏盡不盡義。此初也染法不斷故有有漏六趣凡夫。淨法不斷故有無漏三乘聖者。

> Treatise: "Furthermore, there are four kinds \[of dharmas that perfume and produce defiled dharmas and pure dharmas,\] arising without interruption..."  
> Exposition: Within the aspect of arising and ceasing, there are broadly two parts. In its first part on arising and ceasing dharmas, what has preceded has already clarified defiled and pure arising and ceasing, revealing the previously mentioned principle that this consciousness can subsume all dharmas. Next below is the distinction of the mutual support of defilement and purity, extensively revealing the principle of being able to produce all dharmas. In this there are four parts: 1. briefly stating the number of perfumings; 2. listing the names of defiled and pure perfuming; 3. extensively explaining the meaning of defiled and pure perfuming; 4. clarifying the meaning of the exhaustion and non-exhaustion of the two perfumings. This is the first part. Because defiled dharmas are uninterrupted, there are ordinary beings of the six destinies with outflows; because pure dharmas are uninterrupted, there are noble ones of the three vehicles without outflows.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.2) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.24) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.2](https://indike.org/pramana/in.bauddha.taisho.2813.2.2) · Pramāṇa
