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# 大乘起信論略述 2.62

大乘起信論略述 2.62

- **Language:** Classical Chinese

### [2.62](https://indike.org/pramana/in.bauddha.taisho.2813.2.62)

論。若有起至如來之藏　述曰。此即第三舉德以釋名。若心更起外念求之。即第三舉德以釋名。若心更起外念求之。即是不足故有少也。以心性中淨法滿足更無所求。云無所念。無所念故是淨滿足。即此一心德法滿故為淨法依名為法身。能攝如來清淨功德名如來藏。

> \[Treatise:\] If there were arising ... the tathāgatagarbha.  
> \[Exposition:\] This is the third part, adducing virtues to explain the names. If the mind were further to give rise to external thoughts seeking it, there would be insufficiency, hence deficiency. Because the pure dharmas are complete within the mind-nature without anything further to seek, it is said to have no thought. Because there is no thought, it is complete in purity. Because this one mind is complete in virtuous dharmas, it serves as the locus of pure dharmas and is called the dharmakāya; because it can embrace the pure virtues of the Tathāgata, it is called the tathāgatagarbha.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.62) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.84) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.62](https://indike.org/pramana/in.bauddha.taisho.2813.2.62) · Pramāṇa
