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# 大乘起信論略述 2.85

大乘起信論略述 2.85

- **Language:** Classical Chinese

### [2.85](https://indike.org/pramana/in.bauddha.taisho.2813.2.85)

論。復次顯示至色之與心　述曰。上顯法義別釋真如及生滅門顯非一義竟。自下第二。二門相對。會於入空顯不異義。於中有三。謂標釋結。此初也。將顯會相入空義故。故言顯示從生滅門入真如門。云何顯示推求五陰色之與心。色蘊名色。四蘊名心。推此五陰離真無體。故從生滅即入真也。

> \[Treatise:\] Furthermore, to reveal ... form and mind.  
> \[Exposition:\] Above, the meanings of the Dharma were revealed, individually explaining the gates of suchness and of arising and ceasing, which completed the demonstration of the meaning of non-identity. Next, the second \[part\]: setting the two gates against each other, integrating them into entry into emptiness to demonstrate the meaning of non-difference. In this there are three: indicating, explaining, and concluding. This is the first. Intending to reveal the meaning of integrating marks into entry into emptiness, it says: "To reveal the entry from the gate of arising and ceasing into the gate of suchness." How is it revealed? By investigating the form and mind of the five aggregates. The aggregate of form is called form; the four aggregates are called mind. Investigating these five aggregates, apart from the real they have no essence; therefore, from arising and ceasing one immediately enters the real.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.85) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.108) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.85](https://indike.org/pramana/in.bauddha.taisho.2813.2.85) · Pramāṇa
