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# 大乘起信論略述 2.86

大乘起信論略述 2.86

- **Language:** Classical Chinese

### [2.86](https://indike.org/pramana/in.bauddha.taisho.2813.2.86)

論。六塵境界畢竟無念　述曰。下釋有二。先觀色法。次觀心法。初也。謂彼六度有無對色。皆從心起。畢竟無體。離心之外無可念相。故言六塵畢竟無念。

> \[Treatise:\] The cognitive objects of the six sense fields are ultimately without thought.  
> \[Exposition:\] In the explanation below there are two: first, contemplating the dharmas of form; next, contemplating the dharmas of mind. This is the first. That is, the resisting and non-resisting forms of those six perfections all arise from the mind and are ultimately without essence. Apart from the mind there are no marks that can be thought; hence it says "the six sense fields are ultimately without thought."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.86) — English, machine translation

## Linked texts (2)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.3.244) — Classical Chinese
- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.109) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.86](https://indike.org/pramana/in.bauddha.taisho.2813.2.86) · Pramāṇa
