[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813) › 2.91 # 大乘起信論略述 2.91 大乘起信論略述 2.91 - **Language:** Classical Chinese ### [2.91](https://indike.org/pramana/in.bauddha.taisho.2813.2.91) 論。對治耶執者至則無耶執　述曰。上來已明顯示正義。次下第二對治邪執。於中有二。初就本總標。後顯別明除障。此初也。謂依分別我見之上起於分別迷教邪執。既依我見起於邪執故。離我見邪執即亡。根斷枝亡。理恒教故。 > \[Treatise:\] Correcting false attachments ... then there are no false attachments. > \[Exposition:\] Above, the revelation of the correct meaning has already been explained. Next below, the second part: correcting false attachments. In this there are two: first, a general indication based on the root; next, a specific explanation of eliminating the hindrances. This is the first. That is, upon the conceptualized view of self, one gives rise to false attachments that conceptually misapprehend the teaching. Since false attachments arise in reliance upon the view of self, when one is free from the view of self, false attachments are extinguished. When the root is severed, the branches perish; this is the constant principle of the teachings. > — English (machine translation) (machine translation) - [Previous: 2.90](https://indike.org/pramana/in.bauddha.taisho.2813.2.90) - [Next: 2.92](https://indike.org/pramana/in.bauddha.taisho.2813.2.92) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2813.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.91) — English, machine translation ## Linked texts (1) - [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.114) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.91](https://indike.org/pramana/in.bauddha.taisho.2813.2.91) · Pramāṇa