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# 大乘起信論略述 2.92

大乘起信論略述 2.92

- **Language:** Classical Chinese

### [2.92](https://indike.org/pramana/in.bauddha.taisho.2813.2.92)

論。是我見有二種至人我見　述曰。次下第二別明除障。於中有二。初對治離。後究竟離。初中有二。初標數別名。後別辨其相。此初也。計有總相宰主之者名人我見。計一切法各有實體名法我見。然此二見各有二種。任運起者名為俱生。邪思起者名為分別。今此所說分別起者。皆迷正教而生起故。

> \[Treatise:\] This view of self is of two kinds ... the view of a personal self.  
> \[Exposition:\] Next below, the second \[part\]: specifically explaining the elimination of the hindrances. In this there are two: first, elimination through counteractive remedies; next, ultimate elimination. In the first there are two: first, stating the number and distinguishing the names; next, specifically discerning their marks. This is the first. Calculating a controller of general marks is called the view of a personal self; calculating that all dharmas each have a real essence is called the view of a self of dharmas. However, each of these two views has two types: that which arises spontaneously is called innate; that which arises through false reflection is called conceptualized. Those spoken of here as conceptually arisen are all generated through misapprehending the correct teaching.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.92) — English, machine translation

## Linked texts (1)

- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.115) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.92](https://indike.org/pramana/in.bauddha.taisho.2813.2.92) · Pramāṇa
