[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813) › 2.99 # 大乘起信論略述 2.99 大乘起信論略述 2.99 - **Language:** Classical Chinese ### [2.99](https://indike.org/pramana/in.bauddha.taisho.2813.2.99) 論。唯一真心至虛空相故　述曰。此顯法身非有遍常。唯一真心無所不遍等者。辨法同喻。以佛法身唯一真心無所不遍。無不遍者。是顯如來智性廣大究竟之義。如虛空義故喻虛空相者。簡法異喻。非謂如彼情有理無妄虛空相。 > \[Treatise:\] Only the one true mind ... because it is the mark of empty space. > \[Exposition:\] This reveals that the dharmakāya is non-existent, pervasive, and permanent. "Only the one true mind is nowhere not pervasive," and so forth, differentiates the doctrine as identical to the simile. Because the Buddha's dharmakāya is only the one true mind and is nowhere not pervasive, "nowhere not pervasive" reveals the meaning of the Tathāgata's nature of wisdom being vast and ultimate. Because of the meaning of empty space, it is compared to the mark of empty space: this distinguishes the doctrine as different from the simile; it does not mean that it is like that delusive mark of empty space which exists according to sentiment but is absent according to principle. > — English (machine translation) (machine translation) - [Previous: 2.98](https://indike.org/pramana/in.bauddha.taisho.2813.2.98) - [Next: 2.100](https://indike.org/pramana/in.bauddha.taisho.2813.2.100) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2813.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2813~en-mt.2.99) — English, machine translation ## Linked texts (1) - [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.122) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2813.2.99](https://indike.org/pramana/in.bauddha.taisho.2813.2.99) · Pramāṇa