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# 大乘起信論廣釋卷第三．四．五 3.47

大乘起信論廣釋卷第三．四．五 3.47

- **Language:** Classical Chinese

### [3.47](https://indike.org/pramana/in.bauddha.taisho.2814.3.47)

論。同相者至微塵性相　釋曰。次後辨相。於中有二。初同。後異。同中有三。初舉喻。次法合。後引證。此初也。種種瓦器喻染淨法。皆以微塵而為性相喻染淨法。以真為性。相者體也。亦即是性。非以此中性相言故即說微塵為器之性而說瓦器為塵之相。新論但言皆同出相。即顯此中性相無別。

> \[Treatise:\] The characteristic of identity \[… down to …\] nature and characteristic of fine dust.  
> \[Commentary:\] Next, it distinguishes the characteristics. In this there are two: first, identity; later, difference. Within identity there are three: first, offering an analogy; next, applying it to dharma; finally, citing scriptural evidence. This is the first. Various earthenware vessels serve as an analogy for defiled and pure dharmas; all having fine dust as their nature and characteristic serves as an analogy for defiled and pure dharmas having tathatā as their nature. 'Characteristic' means substance; it is also nature. It is not that because the words 'nature and characteristic' are used here, fine dust is spoken of as the nature of the vessels, and earthenware vessels are spoken of as the characteristic of the dust. The new translation merely says 'all share the characteristic of fine dust', which reveals that here nature and characteristic are not different.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.3.47) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.123) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.3.47](https://indike.org/pramana/in.bauddha.taisho.2814.3.47) · Pramāṇa
