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# 大乘起信論廣釋卷第三．四．五 3.56

大乘起信論廣釋卷第三．四．五 3.56

- **Language:** Classical Chinese

### [3.56](https://indike.org/pramana/in.bauddha.taisho.2814.3.56)

論。云何五至不覺心動故　釋曰。次下辨釋。別釋五意。即分為五。此初也。名業識者。標其名也。即九相中第一業相。前對無明故為相。是無明體之相狀故。此對真心說名為識。依心所依意故。識成意故。下准此知。無明力者。舉所依緣也。明心不自起。起必有緣。不覺心動者。正明業義。謂起動義是業義故。

> Treatise: "What are the five? \[...\] because the unawakened mind is stirred." Commentary: Next is the differentiation and explanation below, specifically explaining the five manas, which is divided into five parts. This is the first.  
>   
> "Named karmic consciousness" designates its name—that is, the first, the characteristic of karma, among the nine characteristics. Previously, relative to avidyā it was a characteristic, being the manifestation of the substance of avidyā; here, relative to the true mind, it is called consciousness. Relying on the mind, it is the manas that is relied upon; the consciousness forms the manas. The subsequent ones should be understood accordingly.  
> "The power of avidyā" adduces the condition relied upon, clarifying that the mind does not arise of itself, but when it arises it must have conditions.  
> "The unawakened mind is stirred" directly clarifies the meaning of karma, because the meaning of stirring into activity is the meaning of karma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.3.56) — English, machine translation

## Linked texts (2)

- [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846.2.264) — Classical Chinese
- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.132) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.3.56](https://indike.org/pramana/in.bauddha.taisho.2814.3.56) · Pramāṇa
