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# 大乘起信論廣釋卷第三．四．五 4.125

大乘起信論廣釋卷第三．四．五 4.125

- **Language:** Classical Chinese

### [4.125](https://indike.org/pramana/in.bauddha.taisho.2814.4.125)

論。云何對治至性功德相　釋曰。此顯對治也。真如法身自體不空者即體大。具足無量性功德者有相大故。或復初文正明不對治空執。後釋所以。

> \[Treatise:\] How is this remedied? \[One should understand that the self-substance of the dharmakāya of tathatā is not empty, but possesses\] the attributes of innate virtues—  
> \[Commentary:\] "Explication": This shows the antidote. That "the self-substance of the dharmakāya of tathatā is not empty" is precisely the greatness of substance. Possessing measureless attributes of innate virtues is because there is the greatness of attributes. Or again, the first statement directly clarifies that it does not fail to remedy the attachment to emptiness, and the latter explains the reason.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.4.125) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.102) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.4.125](https://indike.org/pramana/in.bauddha.taisho.2814.4.125) · Pramāṇa
