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# 大乘起信論廣釋卷第三．四．五 4.126

大乘起信論廣釋卷第三．四．五 4.126

- **Language:** Classical Chinese

### [4.126](https://indike.org/pramana/in.bauddha.taisho.2814.4.126)

論。三者聞修至功德之法　釋曰。此第三我見之中初明起執之由也。即如來藏同性等經為欲破彼著空眾生。說如來藏具體相大。

> \[Treatise:\] Third, hearing that \[the sūtras teach that the tathāgatagarbha has no arising and no ceasing, and inherently possesses all\] dharmas of virtue—  
> \[Commentary:\] "Explication": Under this third view of self, it first explains the origin of the arising of attachment. That is, sūtras such as the \*Tathāgatagarbhasūtra\* and the \*Samadharmasūtra\*, desiring to refute those sentient beings attached to emptiness, teach that the tathāgatagarbha possesses the greatness of substance and attributes.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.4.126) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.103) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.4.126](https://indike.org/pramana/in.bauddha.taisho.2814.4.126) · Pramāṇa
