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# 大乘起信論廣釋卷第三．四．五 4.3

大乘起信論廣釋卷第三．四．五 4.3

- **Language:** Classical Chinese

### [4.3](https://indike.org/pramana/in.bauddha.taisho.2814.4.3)

論。染心者有六種　釋曰。次顯染心緣起之相。於中有二。總標別解。此初也。此即釋上無明所染有染心句。說無明染有染心者。有其六種。即上意識及五種意。前明因緣起義。故從細向麁次第問說。今欲兼顯治斷義故。從麁至細次第而明。故雖前後而無別也。

> Treatise: "The defiled mind has six kinds." / Commentary: Next, it reveals the marks of the conditioned arising of the defiled mind. Within this there are two parts: a general outline and a specific explanation. This is the first. This explains the prior phrase, "defiled by avidyā, there is a defiled mind." In stating that defiled by avidyā there is a defiled mind, there are six kinds, namely the consciousness of phenomenal awareness above and the five kinds of intent. Previously, to explain the meaning of causal conditioned arising, the explanation progressed from subtle to coarse. Now, intending also to reveal the meaning of counteracting and severing, it clarifies from coarse to subtle; therefore, although earlier and later differ, their meaning is not different.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.4.3) — English, machine translation

## Linked texts (2)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.154) — Classical Chinese
- [起信論註](https://indike.org/pramana/in.bauddha.taisho.2815.1.38) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.4.3](https://indike.org/pramana/in.bauddha.taisho.2814.4.3) · Pramāṇa
