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# 大乘起信論廣釋卷第三．四．五 4.50

大乘起信論廣釋卷第三．四．五 4.50

- **Language:** Classical Chinese

### [4.50](https://indike.org/pramana/in.bauddha.taisho.2814.4.50)

論。若因緣具至向涅槃道　釋曰。此顯具也。文中二節。初顯具熏所。謂自有熏習力者。惑業微薄內熏有力也。又為佛等悲願護者。滅其外緣悲願熏也。能起已下後顯熏益起厭苦之心。修習善根者。自分行也。以修善根成熟等者。勝進行也示人好聽三乘六度教。令捨惡而從善行為說當益。令行心利讚其行而令心喜。以此四事莊嚴說法名為善巧。廣如智論。

> \[Treatise:\] "If causes and conditions are complete \[...\] heading toward the path of nirvāṇa." \[Commentary:\] This reveals completeness. In the text there are two sections: first, revealing the completeness of perfuming. "Having in themselves the power of perfuming" means afflictions and karma are slight and thin, and internal perfuming is powerful. "Also being protected by the compassionate vows of the Buddhas..." and so forth means eliminating their external conditions, perfumed by compassionate vows. From "can generate..." below: next, revealing the benefits of perfuming. Generating the mind that feels disgust toward suffering and cultivating roots of goodness is one's own basic practice. "Because of cultivating roots of goodness to maturity..." and so forth is the practice of superior advancement: showing people how to gladly listen to the teachings of the three vehicles and six perfections; causing them to abandon evil and follow good practices; explaining for them the future benefits, so that their practicing mind becomes keen; praising their practice, thereby making their mind rejoice. Embellishing the preaching of Dharma with these four matters is called skill in means, as extensively explained in the Mahāprajñāpāramitopadeśa.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.4.50) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.28) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.4.50](https://indike.org/pramana/in.bauddha.taisho.2814.4.50) · Pramāṇa
