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# 大乘起信論廣釋卷第三．四．五 4.79

大乘起信論廣釋卷第三．四．五 4.79

- **Language:** Classical Chinese

### [4.79](https://indike.org/pramana/in.bauddha.taisho.2814.4.79)

論。若心有動非真識知　釋曰。此即對明顯照無倒義也。此中文略。具應言。若心有動非真識。知心性無動即是真實識知義故。有義。此說智相續相也。以此二染是麁動心妄生分別愛不愛等。是故非是真實識知。有義。此亦通對諸染說。心有動非真識知。九種染心皆是動故。若無九種染動之心。即說心性真識義故。

> \[Treatise:\] if the mind has movement, it is not true knowing; \[Commentary:\] This contrastively reveals the meaning of illumining without inversion. The text here is brief; fully it should say: "If the mind has movement, it is not true knowing; the nature of the mind is free from movement, which is the meaning of real knowing." One opinion holds: this speaks of the characteristic of cognition and the characteristic of continuity, because these two defilements are coarse, moving minds that falsely generate conceptual discrimination of the pleasant and unpleasant, and so forth; therefore, they are not true knowing. Another opinion holds: this also speaks generally in contrast to all defilements. If the mind has movement, it is not true knowing, because the nine kinds of defiled mind are all movement. If there is no defiled moving mind of the nine kinds, this expresses the meaning of the true cognition of the mind's nature.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.4.79) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.57) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.4.79](https://indike.org/pramana/in.bauddha.taisho.2814.4.79) · Pramāṇa
