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# 大乘起信論廣釋卷第三．四．五 4.97

大乘起信論廣釋卷第三．四．五 4.97

- **Language:** Classical Chinese

### [4.97](https://indike.org/pramana/in.bauddha.taisho.2814.4.97)

論。所住依果至不毀不失　釋曰。顯依報言依果者。所依淨土。能依正報無有邊故。所住依果亦有無量大□花王眾所□等具足。淨土諸勝圓滿。是故復云種種莊嚴隨所示現皆真如。現無限量云無有邊。當無終極云不窮盡。互融無礙云無分齊。隨其業行所感何相。而所應者即皆常住。非如化土。所示現者三災實壞。惡人損失故言隨應□住枝等。

> \[Treatise:\] The secondary fruit in which it abides \[also has immeasurable adornments, manifesting according to responsiveness; it is boundless, inexhaustible, and free of demarcations; relying on what is responded to, it constantly abides,\] without being destroyed or lost. \[Commentary:\] Revealing the secondary retribution, 'secondary fruit' means the pure land on which one relies. Because the primary retribution that relies upon it is boundless, the secondary fruit in which it abides also has immeasurable great \[…\] king of flowers, assemblies of \[bodhisattvas\], and so on, fully possessed; all the superior perfections of the pure land are complete. Therefore it further says 'manifold adornments.' Whatever is manifested is all tathatā. Manifesting without limits is stated as 'boundless.' Having no ultimate end is stated as 'inexhaustible.' Mutually interfused without obstruction is stated as 'free of demarcations.' Whatever marks are felt in accordance with their karmic practices, what responds is ever-abiding—unlike a transformed land where what is manifested is genuinely destroyed by the three calamities and lost to evil persons. Therefore it says: 'relying on what is responded to, it constantly abides,' and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.4.97) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.4.97](https://indike.org/pramana/in.bauddha.taisho.2814.4.97) · Pramāṇa
