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# 大乘起信論廣釋卷第三．四．五 5.108

大乘起信論廣釋卷第三．四．五 5.108

- **Language:** Classical Chinese

### [5.108](https://indike.org/pramana/in.bauddha.taisho.2814.5.108)

論。以起如是至心無懈怠　釋曰。此精進觀。因願策勤勤修眾善。除前第三起懈怠失。一切等者。對聲聞行。今常精進。聲聞不時□說當不兼時處而修。況起大行兼時處也。隨已等者簡凡失行不令退墮。凡失愚癡不重自力頓修便止。今顯菩薩離過分過隨分常修也。

> \[Treatise:\] Because they give rise to such vows, \[at all times and places, according to their own capacity, they cultivate all good without abandoning it, their minds free from indolence.\]  
> \[Commentary:\] This is the contemplation of vigour. Relying on vows, one urges on diligence to diligently cultivate manifold goods, which eliminates the third fault mentioned earlier of giving rise to indolence. "At all \[times and places\]...", etc., contrasts with the practices of śrāvakas; now, one is constantly vigorous. Śrāvakas do not \[…\] at times, which is to say they do not cultivate conjoining time and place, let alone giving rise to great practice conjoining time and place. "According to their own \[capacity\]...", etc., excludes ordinary persons' lost practice so as not to allow them to backslide. Ordinary persons' error is foolishness: not considering their own strength, they cultivate all at once and then stop. Now it shows that bodhisattvas are free from excessive faults, constantly cultivating according to their capacity.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.5.108) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.226) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.5.108](https://indike.org/pramana/in.bauddha.taisho.2814.5.108) · Pramāṇa
