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# 大乘起信論廣釋卷第三．四．五 5.110

大乘起信論廣釋卷第三．四．五 5.110

- **Language:** Classical Chinese

### [5.110](https://indike.org/pramana/in.bauddha.taisho.2814.5.110)

論。若行若住至止觀俱行　釋曰。上顯別修。下明雙運。於中有三。初總標俱行。次顯其行相。後總結雙運。此初也。住謂立也。起謂行也。諸戒中亦應修也。新論此中更有據文總善於此。故彼文云。復次若唯修觀則心不止息多生疑惑不隨順第一義不出生無分別智。是故止觀應兼修行。

> \[Treatise:\] Whether walking, standing, \[sitting, or lying down, one should at all times practice calming and contemplation together.\]  
> \[Commentary:\] The above clarified their separate cultivation. Below clarifies their twin operation. In this there are three \[parts\]: first, a general indication of practicing them together; next, revealing their active aspects; and finally, a general concluding summary of the twin operation. This is the first. "Standing" means being upright. "Arising" means walking. One should also practice them during all precepts \[and postures\]. The new translation here also has a textual basis that summarizes the good of this, for that text says: "Furthermore, if one practices contemplation alone, the mind will not be calmed and will generate much doubt, will not accord with the ultimate truth, and will not produce non-conceptual wisdom. Therefore, calming and contemplation should be practiced together."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.5.110) — English, machine translation

## Linked texts (3)

- [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850.6.120) — Classical Chinese
- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.228) — Classical Chinese
- [大乘起信論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.mahayanasraddhotpadasastra*zh-siksananda.2.29) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.5.110](https://indike.org/pramana/in.bauddha.taisho.2814.5.110) · Pramāṇa
