[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814) › 5.16 # 大乘起信論廣釋卷第三．四．五 5.16 大乘起信論廣釋卷第三．四．五 5.16 - **Language:** Classical Chinese ### [5.16](https://indike.org/pramana/in.bauddha.taisho.2814.5.16) 論。以垢無量至以為對治　釋曰。此顯眾行之所以也。真之理既遍一切無明遍真有不覺義。所詮垢遍一切法也。故非一行而能除遣。 > Treatise: Because the defilements are limitless \[...\] to serve as an antidote. > Commentary: This reveals the reason for the multiple practices. Since the principle of the real pervades all, and avidyā pervades the real, there is the meaning of non-awakening. The defilements referred to pervade all dharmas; therefore, it is not by a single practice that they can be eliminated. > — English (machine translation) (machine translation) - [Previous: 5.15](https://indike.org/pramana/in.bauddha.taisho.2814.5.15) - [Next: 5.17](https://indike.org/pramana/in.bauddha.taisho.2814.5.17) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.2814.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.5.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2814.5.16](https://indike.org/pramana/in.bauddha.taisho.2814.5.16) · Pramāṇa