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# 大乘起信論廣釋卷第三．四．五 5.26

大乘起信論廣釋卷第三．四．五 5.26

- **Language:** Classical Chinese

### [5.26](https://indike.org/pramana/in.bauddha.taisho.2814.5.26)

論。隨其所生至自在力故　釋曰。此異凡愚也。雖由未斷諸過漏故。失念起惡能招苦果。暫隨所生微苦相應。而亦非被惡業所繫。以有悲智所起大願自在之力所任持故。故新論云。或由惡業受於微苦。願力所持非久被繫。故異凡也。故瑜伽論顯此義云。又此最初發心菩薩。或於一時生極惡趣那落迦中。多分於此速得解脫。受少苦受生大厭離。於彼眾生起大悲心。如是一切皆因攝受無壞實福。

> \[Treatise:\] In accordance with where they are born \[… down to:\] because of the power of mastery.  
> \[Commentary:\] This distinguishes \[such a bodhisattva\] from ordinary foolish beings. Although, because of not having severed all faults and outflows, through lapse of mindfulness they arouse evil that can incur painful fruits, and temporarily correspond with subtle suffering according to where they are born, they are nevertheless not bound by evil karma. This is because they are sustained by the sovereign power of the great vows arisen from compassion and wisdom. Therefore, the new translation of the treatise states: 'Or, due to evil karma, they experience subtle suffering; yet sustained by the power of vows, they are not long bound.' Thus, they differ from ordinary beings. Therefore, the Yogācārabhūmi reveals this meaning, saying: 'Furthermore, this bodhisattva of initial resolve may at some time be born in the most terrible evil destiny, in the hells (naraka); yet mostly they swiftly attain liberation from there, experience slight suffering, generate great revulsion, and arouse great compassion toward those sentient beings. All such things are due to gathering indestructible, true merit.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2814~en-mt.5.26) — English, machine translation

## Linked texts (2)

- [大乘起信論裂網疏](https://indike.org/pramana/in.bauddha.taisho.1850.5.72) — Classical Chinese
- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.2.144) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2814.5.26](https://indike.org/pramana/in.bauddha.taisho.2814.5.26) · Pramāṇa
